COMPARATIVE LITERATURE 283
LITERATURE AND POLITICAL PHILOSOPHY
The Ancient History of Torture
Instructor: Page Ann duBois
Torture is in the news today. Although some scholars of its history
contend that it was virtually abolished in the west during the
Enlightenment, torture has resurged with a vengeance in the twentieth
and twenty-first centuries. Torture was practiced routinely in ancient
Greece; for example, the testimony of slaves in the legal system was
admissible only if obtained by torture. We will explore the centrality
of the practice and theory of torture in ancient Athens, its deployment
in legal, philosophical, and literary contexts. How do ideas of
democratic citizen and stranger, free and slave, mind and body, teacher
and student, at one of the points of origin of western civilization,
rely on the everyday practice and metaphorics of torture? We will look
at ancient rhetorical and philosophical writings, legal arguments,
tragedy and comedy, and visual art, including representations of
crucifixion. We will include a brief consideration of torture in early
modernity, especially in inquisition and in the invention of scientific
method and its coercion of nature through torture. Finally, how do the
theory and practice of torture today, in the legal system and in war,
continue to enable a categorizing of “enemies”-- racial, ethnic, gender,
species, or religious others?
COMPARATIVE LITERATURE 285
LITERATURE AND AESTHETICS
Futurism: Imagining Modernity
Instructor: Amelia Glaser
How was the future viewed at the dawn of the twenty-first century? How
did writers and artists envision changes in technology, travel, politics
and fashion? This course will explore the transnational literary and
artistic futurist movement from its 1909 inception with the Italian
"Futurist Manifesto," authored by Tommaso Marinetti, to the movement's
popularity among Russian and East European writers and artists,
including Vladimir Mayakovsky, Roman Jakobson and Kazimir Malevich. We
will look closely at how the futurists engaged with other European and
American avant-garde movements, such as surrealism, cubism and Dada. We
will examine the intersection of varied genres, including manifestos,
visual art, poetry, film, and advertising. Among other theoretical
themes, we will consider the relationship between politics and art,
visual art and poetic form, and the aesthetic fluidity between Soviet
Communism and Italian Fascism. All readings will be available in
English. Students who speak Italian, Russian, French or Ukrainian will
be encouraged to read some of the course assignments in the original
CULTURAL STUDIES 250
TOPICS IN CULTURAL STUDIES
The Politics of Migration in World Cinema
Instructor: Winifred Woodhull
This seminar will examine cinematic figurations of voluntary and
involuntary migrations driven by colonial and neocolonial labor markets,
political and social struggles, cultural conflicts and/or affiliations,
and various combinations thereof in films from around the world dealing
with various historical periods and geopolitical locations. We will be
particularly concerned with the intersections of gender, sexuality,
ethnicity, race, and class as they relate to transcolonial,
transregional, transnational, and transglobal migrations figured in the
films.
Examples of migrations to be studied as they are represented in film:
the 18th and 19th-century colonial transatlantic trade in slaves and
indentured servants; trans-African movements of laborers, intellectuals,
and refugees; trans-European movements (east to west and south to
north); and Asian, African, and Middle-Eastern (mainly Arab/Muslim)
diasporas in Europe, North America, Latin America, and the Caribbean.
There will be a mix of films by well-known directors (Wong Kar-Wai,
Happy Together, Hong Kong/Argentina 1997) and lesser-known ones
(Greg Zglinski, A Long Dark Winter, 2005, on Kosovar refugees in
Switzerland; Rachid Bouchareb, Little Senegal, France 2001; Jan
Dunn, Gypo, 2006, on a Romany Czech lesbian in the UK). As well,
we will look at a number of different film genres and styles (realist
narrative films, including historical dramas; melodramas or “women’s
films”; documentaries; and experimental films.
Although the seminar assumes no prior experience in film study, students
will need to familiarize themselves with basic principles of film
analysis (a textbook will be suggested) and will read extensively in
relevant areas of film theory and film/cultural criticism. In addition
to readings, there will naturally be required screenings outside of
class each week. Students will be asked to do a 15-20 minute
presentation on one of the readings/films as well as a 12 to 15-page
film analysis that draws on the seminar readings and other relevant
criticism.
LITERATURES IN ENGLISH 256
POSTCOLONIAL DISCOURSES
Introduction to Post-colonial Literary Theory
Instructor: Rosemary George
This course will introduce seminar participants to the major themes of
literary postcolonial studies as constituted as a field of study in
western academia. The term “postcolonial” has been differently invoked
by different practitioners. In this course, this term is understood to
refer to a critical framework in which literary and other cultural texts
can be read against the grain of the hegemonic discourse in a colonial
or neocolonial context: this framework insists on recognizing, and
resisting the strictures and structures of colonial and
post-independence relations of power. We will study works now considered
canonical in a field of study which has, in turn, shaken the very
foundations of the western literary canon over the course of the last
three decades. Readings to include work by: Frantz Fanon, Edward Said,
Gayatri Charkavorty Spivak, Homi K. Bhabha, Jamaica Kincaid, Benedict
Anderson, Ayi Kwei Armah, Mahasweta Devi, Salman Rushdie, Ania Loomba,
Dipesh Chakrabarty, Ranajit Guha and others.
Seminar participants who want to read in advance of class meetings could
read Midnight’s Children by Salman Rushdie over the summer. For the
first class meeting on Friday September 28th, 2007, participants should
have read the introduction and first chapter of Orientalism by
Edward Said and the introduction and first chapter of Culture and
Imperialism, also by Edward Said.
LITERATURES IN ENGLISH 272
CULTURAL TRADITIONS IN ENGLISH
Questions of Race in Early English Literature
Instructor: Lisa Lampert-Weissig
It is axiomatic among many scholars that the term “race” does not apply
to pre-modern texts and contexts. There are undeniable historical
reasons for such a view. Race is certainly not an easily definable or
static concept even today and making any simple equations between
understandings of human difference across decades, much less centuries,
can lead to distorting anachronism. As Hannah Arendt suggested in 1951,
such long views can serve to naturalize forms of hatred, implying that
they are eternal and therefore inevitable. These are clearly
intellectual and ethical pitfalls to be avoided—some might say at any
cost. In this course, however, it is precisely the costs of
periodization to understandings of the history of the concept of race
that we will investigate. We will examine the ways in which the
traditional periodization that separates “the medieval” from “the
modern,” re-inscribed as a division between “theological” and
“biological” ideas of human difference, lead to a discounting of early
ideological formations. This elision can result not only in historical
inaccuracies, but in theoretical oversimplifications that obscure the
significant cultural and religious components present in the concept of
race and in contemporary racisms.
Special emphasis will be placed on articulations of these issues through
post-colonial theory and the ways not only that we can use modern theory
to illuminate early texts, but, more significantly, how early texts and
contexts have shaped modern approaches.
We will pursue this question through a range of literary, theoretical,
and primary and secondary historical texts including Chaucer’s
Canterbury Tales and selections from Middle English Romance. Course
assignments, which include a bibliography and literature review will be
designed to teach research skills in conjunction with furthering
background in primary and secondary literatures.
LITERATURES IN SPANISH 224
GOLDEN AGE STUDIES
The Culture of Cervantes
Instructor: Jorge Mariscal
A close reading of selections from the two volumes of Don Quixote as
well as brief examples from Cervantes' short stories and plays. We will
spend a great deal of time mapping the ideological context that
Cervantes attempted to negotiate as he reinvented several traditional
literary forms. Of special interest will be notions of blood purity, the
rise of Catholic humanism, and Spanish relations with Islam. We will
also look at scenes from modern cinematic renderings of Don Quixote.
Participation in discussions and one final paper required.
LITERATURE THEORY 200A
TEXT/CULTURE/CRITICAL PRACTICE
Instructor: Rosaura Sánchez
This seminar is the first in the introductory theory sequence for
incoming Ph.D. students and will begin by exploring a number of theories
central to the field of literary studies. The objective of the seminar
is to provide students with an opportunity to review a number of
theoretical approaches and analytical frameworks as well as key
categories for the study of cultural texts within a cultural/aesthetic
and historical context. Readings for the seminar will cover some of the
fundamental tenets of Marxist Literary Theory, Post-structuralism, New
Historicism, Feminist Literary Theories, Social Space Theory, Discourse
Theory, Critical Race Theory, Postcolonialist Theories and Cultural
Studies Theories. In discussing these approaches, issues of textuality,
narrativity and history in relation to modernity, globalization, and
imperialism/empire will be highlighted.
LITERATURE WRITING 272
RESEARCH IN COMPOSING AND WRITING DISCOURSE
Theory and Research on Composing and Written Discourse
Instructor: Linda Brodkey
The readings (several books and a variety of journal articles) in this
seminar survey literature on composition published since the early 1970s
in light of the institutional arrangements under which writing has been
taught and studied in U. S. colleges and universities since the late
nineteenth century. Special attention will be given to language theories
used to warrant writing, namely, what the theories set out to explain
and what part those explanations then play in establishing research and
pedagogical agendas for the field of composition. For the most part, we
concentrate on structural and poststructural language and discourse
theories, and the research methods (protocols, case studies,
historiographies, discourse analyses, ethnographies) that support and
are also supported by them. Participants will compile summaries and a
bibliographical essay on a research topic of their choice as their
primary writing for the seminar, and they will discuss their
work-in-progress periodically with the class. This seminar is
appropriate for graduate students who anticipate teaching college
writing courses as well as those in the field of composition.
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